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He calls the human genome the “script carrying all the instructions for building a human being.” Collins is an ardent, eloquent Christian who came to faith Christ in his 30s after reading C. “Evolution as a mechanism can be and must be true.” He coined the word “Bio Logos” to describe his position and established an organization of great influence under this name.Collins wants to provide a “safe place” for people struggling to reconcile their faith with science.None of these decisions can be made wisely without considering biological evolution.
C h a p t e r f o u r conclusion Science and science-based technologies have transformed modern life.
They have led to major improvements in living standards, public welfare, health, and security.
And rather than losing their faith, people moved toward Bio Logos views, seeing God as the creator over millions of years. We are reaching millions of people every year.” But Collins believe the Bible is the Word of God.
The Bio Logos website says, “We believe the Bible is the inspired and authoritative word of God.” So Collins struggles to align his commitment to evolution with his own statement of faith.
They have changed how we view the universe and how we think about ourselves in relation to the world around us.
Biological evolution is one of the most important ideas of modern science.Below is the uncorrected machine-read text of this chapter, intended to provide our own search engines and external engines with highly rich, chapter-representative searchable text of each book.Because it is UNCORRECTED material, please consider the following text as a useful but insufficient proxy for the authoritative book pages.Evolution is supported by abundant evidence from many different fields of sci- entific investigation.It underlies the modern biological sciences, including the biomedical sciences, and has applications in many other scientific and engineer- ing disciplines.As individuals and societies, we are now making decisions that will have profound consequences for future generations.How should we balance the need to preserve the Earthâs plants, animals, and natural environment against other pressing concerns?As an example of this, the Wheaton College statement of faith says, “The Scriptures of the Old and New Testaments are verbally inspired by God and inerrant in the original writing, so that they are fully trustworthy and of supreme and final authority in all they say.” (For a comprehensive presentation of this view, see the Chicago Statement of Inerrancy produced at a summit of evangelical leaders in 1978.) The Scriptures do not claim to be mere “eyewitness” accounts. Note 1 Peter -12 (NKJV): “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.” 2 Peter (NKJV) says explicitly: “Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” If a reader of Scripture can decide for himself what is true and what can be ignored, he is setting himself as arbiter over the Scriptures. This is indefensible if the Bible is truly God’s inerrant Word.Scripture is not “of any private interpretation.” This puts Collins in an ambiguous position.The writer of this Saturday Series article, Elizabeth Handford, shared with me in an email that she “grew up in a godly home. I checked out of the library, came to chapters 4 and 5, ‘Problems with My Thesis.’ I read Darwin’s agony because he could find no answers to his own questions (most of them still unanswerable). In a secular high school, I came to feel I had to settle which was right, Darwin or the Bible.