Shinto The Way Home Central Thesis

Shinto The Way Home Central Thesis-21
Generally speaking, traditionally one worships only the god or gods of shrine located in the geographical proximity of ones home.And most importantly, one considers oneself to be the child of that shrine, that location.

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A few example few examples of way in which an importance placed on places are as follows : In sum, we may go as far as to say that in Japan, due to the polytheistic geographically located nature of its religion Shinto, there is no universal god nor are there universal rules.

There are instead locationally defined norms of behaviour.

It is a striking thing to believe, to believe oneself to be the child of a location.

Freud and Durkheim considered a similar form of "geographical totemism" to be the most "primitive", the earliest form of religion found in human society since, in the societies of central Australia the tribesmen denied the existence of fatherhood.

The shrine or "jinja" is contains or enshrines a thing, but it is also a sacred site.

The god-body of the shrine may be a mountain, a tree, a rock or other natural feature but most importantly it will be the thing in that place.

Prayer is matter of movement - before god one bows twice, claps ones hands twice and bows again.

The festivals of Shinto are predominantly linked to the calendar - the new years festival, the harvest festival - and thus do not seem to require any justification by scripture or as commemorative event.

And more than this, Shinto like Christianity and other world religions has, I believe, a structure which structures Japanese society and in particular the family, in much the same way as the "philosophy" of Christianity structures the societies of the Christian West.

To cut a long story short, I think that Shinto can be best be understood as a form of geographical totemism as referred to by Durkheim and Freud.

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Comments Shinto The Way Home Central Thesis

  • The Way forward? - Shinto and a 21 Century Japanese.
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    Before explaining why I consider my claim to be justified, it is first. grounds of many Shinto shrines were also home to Buddhist templesv. figure, no central texts or doctrines, Buddhism had all of those things and thus lent a.…

  • Shinto & Shintoism Guidebook, Guide to Japanese Shinto.
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    Guidebook to Japanese Shinto History, Kami Deities, Shrines, Concepts, and. Home What's New. Also known as Kami-no-Michi 神の道 the Way of the Gods. The main Shintō rites and festivals are for celebrating the New Year, child. of Tsurugaoka Hachimangu, and his claim to the lineage of the Imperial Family.…

  • Shintoism - Religious Studies - Seton Hall University Libraries.
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    Occult Japan Shinto, Shamanism, and the Way of the Gods by Percival Lowell. Call Number BL 220. L69 1990. ISBN 0892813067. Shinto The Way Home by.…

  • THE MAKING OF AN AMERICAN SHINTO COMMUNITY
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    Others see Shinto as a way to venerate the sacrality of nature, and become. thesis. Lastly, the nature of religion in America had its effects on. Chapter Three, “American Followers of Shinto,” details the main reasons why people. from these Unitarian Churches to house a Shinto shrine, Yamamoto acted.…

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    Master's Degree Thesis in History of Religion 60sp. The emperor and the nation have been central to representations of Shinto since the Meiji period, but.…

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    A guide to Shinto. This is a potted version of my master's thesis, published for the first time here on. and "How much money would I have to pay you to go home today without. of religion found in human society since, in the societies of central Australia the. The religion Shinto fostered that way of perceiving the world.…

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    So Shinto is often translated as “The Way of the Gods”. The main theme in the Shinto religion is love and reverence for natural artifacts and processes. jinja, although many people also have a small private shrine at homekamidana.…

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