Paul's, including (1934), the most systematic presentation of his idealist metaphysics.He was active for many years in the Modern Churchman's Union and served as its president from 1924 to 1934.In 1904 Inge left Oxford to become vicar of the fashionable Church of All Saints, Ennismore Gardens.
Paul's, including (1934), the most systematic presentation of his idealist metaphysics.He was active for many years in the Modern Churchman's Union and served as its president from 1924 to 1934.Tags: Does Gatsby Love Daisy EssaySt Ephrem School Homework OnlineOnline English Essay CorrectorMarketing Case Studies 2012My Family Story EssayThat Is That Essays About True NatureEssay On Motivation In The Classroom
He was president of both the Aristotelian Society and the Classical Association.
He was elected Fellow of the British Academy in 1921 and received additional honors in 19. His work on Plotinus, neoplatonism, and mysticism was influential.
Inge's own philosophical sympathies were neoplatonic, and his platonic and idealist convictions carried forward a long tradition in English religious thought that was sustained through the writings of William Temple. Paul's by Prime Minister Asquith he joined a succession of distinguished Anglican men of letters, including John Donne, in that position.
A small book, published in 1911, the year he was appointed dean of St. Some would say that Inge spent more time on his journalistic activity—for a time, two or three articles a week—than on the affairs of St. However, he became a celebrated preacher who drew large congregations to the cathedral.
William Inge was born June 6, 1860, at Crayke in the North Riding, Yorkshire.
Inge was educated at home by his parents until he entered Eton on a scholarship.
Inge was aristocratic and often showed contempt for the working classes; he seemed incapable of understanding the causes of social unrest.
He held social Darwinian views and felt that efforts at social equality meant disaster for civilization.
Inge's study also focussed renewed attention on the place of experience in the religious life.
Both of these themes underlined Inge's dissatisfaction with the orthodox seats of religious authority in either an infallible church or an infallible bible.