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The conflict of Amir's search for redemption is articulated in the introduction when Amir says, "it was my past of unatoned sins" and then he alludes to what Rahim Khan said to him "There is a way to be good again." This indicates to the reader that Amir had perpetrated a sin in his past that he regrets and feels he needs atone for.
It is very difficult for many people to take into consideration the events of the present in order to improve own and other people’s future.
is the novel that helps to comprehend how attitudes to friendship and friendship itself may have an impact on future of different people. Amir’s unforgettable sin (Hosseini106), his theft of Hassan’s safe future, cannot allow him to enjoy that smile, that happiness, that fairness.
After all, I had killed his beloved wife." The conflict in their relationship is portrayed to be mostly internal such as when Amir says "I wish I could open my veins and drain his cursed blood from my body" which depicts, using a bloody imagery, that there are times when Baba's rancor drives Amir to extents where he feels a severe hatred toward Baba.
This internal conflict develops into an external one during Hassan's rape where Amir says "Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba." Amir compares Hassan to the sacrificial lamb of Eid in Islam.
Time creates numerous challenges, which affect the lives of these two characters.
One day, Amir got a chance to save Hassan’s life, but the way, he acted, had significant consequences to the lives of both boys and led them choose separate paths. ” (Hosseini 41) This phrase by young Amir reflects his attitude to his friendship with Hassan, his comprehension of the essence of friendship in general, and his fear to realize that a poor boy may signify something more in his life than just a servant.Later on in the novel Amir discovers that the reason Baba was hard on him because he couldn't love Hassan, his half son, the way he yearned to so he took it out on Amir.Afterwards Amir is able to reconcile himself with this fact when he becomes a father figure to Sohrab.” (Hosseini 67) Poor Hassan never thinks about the consequences of his actions, which are directed to help his best friend Amir and always wonders if something may bother his friend (Hosseini 23).These attitudes to friendship of people from different classes prove how considerable the financial position may be.Mistakes, made by Amir in past, led to tragic end of Hassan but saved Hassan’s son Sohrab’s future and allowed Amir to see the smile on Sohrab’s face “lopsided. He comprehends that it is “better to get hurt by the truth than comforted with a lie” (Hosseini 58), but it was too late in order to save Amir and Hassan’s friendship, but it was just in time to save another life, the life of Sohrab.One mistake in the past, one betrayal of a friend, and one lie to a father have made Amir’s life beautiful and terrible at the same time.Amir sacrifices Hassan by not preventing the rape, for the blue kite so he could win Baba's approbation.Little did he know that by sacrificing Hassan to Assef, Amir sacrificed himself to guilt, which would plague him for the many years to come.His inabilities to cope with own fears made him weak and unfair to himself. The idea of friendship in the novel is perfectly described by the author.It helps to comprehend the essence of truth and the necessity to ask for forgiveness and to be able to forgive.