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In the early reception of Kant's work, however, psychology played a central role.
This thesis demonstrates that to understand Immanuel Kant’s account of reason, we must interpret reason’s legislation as embedded in the intricate collection of juridical metaphors that are repeated in the entire body of the Critique of Pure Reason.
These metaphors teach us that Kant understands reason as operating analogously to a legal system.
He was the first to construct a detailed evolutionary cosmology (1755).
His ideas on biospherical dynamics allowed him to predict the rhythms of the monsoon and the oscillation of coastal winds (1755–1757).
These elements consolidate the conclusion that reason’s systematicity is legal systematicity. Paul Guyer, Brown University (external co-supervisor), Prof.
Defence date: 3 November 2017; Examining Board: Prof.
He suggested that the building blocks of matter are energy bubbles (1756)—an idea that is useful today in superstring theory in the guise of Calabi-Yau manifolds.
A number of recent findings have helped to shed more light on Kant's philosophical development.
Second, in terms of religion, important recent scholarship indicates an ambivalence, if not dislike of Christianity—something that his early biographers, all of them Lutheran theologians, took pains to avoid revealing.
Century university system defending such views often led to dismissal and/or lack of promotion.